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Zakat al-Fitr (fitrana) is a form of charity given to the poor at the end of the fasting month of Ramadan.
Saffron Community Trust suggests that £3 is given for each member of the household – including children, adults, servants etc – before the day of Eid so that this can be passed onto the poor and they can enjoy eid too!
The word Fitr means the same as Iftar, breaking a fast and it comes from the same root word as Futoor which means breakfast.
This is a duty which is wajib (required) of every Muslim, whether male or female, minor or adult as long as he/she has the means to do so.
According to Islamic tradition (Sunnah), Ibn ‘Umar said that Muhammad (PBUH) made Zakat al-Fitr compulsory on every slave, freeman, male, female, young and old among the Muslims; one Saa` of dried dates or one Saa` of barley. [Sahih Bukhari – Arabic/English, vol. 2, p. 339, no. 579]
The head of the household may pay the required amount for the other members.
Abu Sa’eed al-Khudree said:
On behalf of our young and old, free men and slaves, we used to take out during Allaah’s Messenger’s (upon whom be God’s peace and blessings) lifetime one Sa` of grain, cheese or raisins”. [Sahih Muslim – English transl. vol. 2, p. 469, no. 2155]
The first difference lies in eligibility. Zakat-ul-Fitr is compulsory on all Muslims regardless of age or financial standing. The only exemption is for those who do not have one sa’ (approximately 2.6 – 3kg) of their staple food in excess of their needs.
Because of the wider range of people who have to pay Zakat-ul-Fitr, it is the responsibility of the head of the household to pay for those under their care. Thus, for children, this task is undertaken by their parents on their behalf. Zakat, on the other hand, compulsory for only for Muslims who meet the Nisaab values after all their yearly Zakatable earnings are calculated.
The second difference lies in the amount. The amount due for Zakat-ul-Fitr is very small, and rarely exceeds £5. Zakat, however, can amount to a larger number because its 2.5% of all net savings.
The third and final difference lies in their due dates. Zakat can be paid at any time, with the only condition being that the earnings reflect one year’s worth of net savings (one lunar year). Zakat-ul-Fitr, however, goes hand in hand with Ramadan. Zakat-ul-Fitr is paid during Ramadan before the month ends. It needs to be paid before the Eid prayers at the very latest. This is a very specific time frame that all Muslims must abide to. Giving Zakat-ul-Fitr before the Eid-ul-Fitr prayers is extremely important, as a late payment is invalid and the obligation can’t be made up for.
The significant role played by Zakat in the circulation of wealth within the Islamic society is also played by the Sadaqat al-Fitr, but in the case of Sadaqat al-Fitr, each individual is required to calculate how much charity is due from himself and his dependents and go into the community in order to find those who deserve such charity. Therefore, Sadaqat al-Fitr plays a very important role in the development of the bonds of community as the wealthy are obliged to come in direct contact with the poor, and the poor are put in contact with the extremely poor. This contact helps to build real bonds of social cohesion and love within the Islamic community and trains those to be modest and appreciative of things that others do not have.
The main purpose of Zakat al-Fitr is to provide the poor with a means with which they can celebrate the festival of breaking the fast (`Eid al-Fitr) along with the rest of the Muslims.
Every Muslim is required to pay Zakat al-Fitr at the end of the month of Ramadan as a token of thankfulness to Allah SWT for having enabled him or her to observe the obligatory fast.
Its purpose is: As a levy on the fasting person. This is based on the hadith: The Prophet of Allah said, “The fasting of the month of fasting will be hanging between earth and heavens and it will not be raised up to the Divine Presence without paying the Zakat al-Fitr.”
To purify those who fast from any indecent act or speech and to help the poor and needy. The latter view is based upon the hadith from Ibn `Abbas who related, “The Prophet of Allah enjoined Zakat al-Fitr on those who fast to shield them from any indecent act or speech, and for the purpose of providing food for the needy. It is accepted as Zakah for the one who pays it before the `Eid prayer, and it is sadaqah for the one who pays it after the prayer.” [Abu Dawood – Eng. transl. vol. 2, p. 421, no. 1605 – rated Sahih]
Zakat al-Fitr is only Wajib for a particular period of time. If one misses the time period without a good reason, he has sinned and this can not be made up.
This form of charity becomes obligatory from sunset on the last day of fasting and remains obligatory until the beginning of `Eid Prayer (i.e. shortly after sunrise on the following day). However, it can be paid prior to the above mentioned period, as many of the Sahabah (companions of the Prophet) used to pay Sadaqah al-Fitr a couple days before the `Eid.
After the spread of Islam the jurists permitted its payment from the beginning and middle of Ramadan so as to ensure that the Zakat al-Fitr reached its beneficiaries on the day of `Eid. It is particularly emphasized that the distribution be before the `Eid prayers in order that the needy who receive are able to use the fitr to provide for their dependents on the day of `Eid.
Nafi` reported that the Prophet’s companion Ibn ‘Umar used to give it to those who would accept it and the people used to give it a day or two before the `Eid. [Bukhari – Arabic/English, Vol. 2, p.339, no. 579]
Ibn ‘Umar reported that the Prophet ordered that it (Zakat al-Fitr) be given before people go to perform the (`Eid) prayers.
One who forgets to pay this Zakat al-Fitr on time should do so as soon as possible even though it will not be counted as Zakat al-Fitr.
The amount of Zakat is the same for everyone regardless of their different income. The minimum amount is one sa` (four double handfuls ) of food, grain or dried fruit for each member of the family.
This calculation is based on Ibn ‘Umar’s report that the Prophet made Zakat al-Fitr compulsory and payable by a sa` of dried dates or a sa` of barley.
The Companion of the Prophet, Abu Sa`eed al-Khudree said, “In the Prophet’s time, we used to give it (Zakatal-Fitr) as a sa` of food, dried dates, barley, raisins or dried cheese”. [Bukhari – Arabic/English vol. 2, p. 340, no. 582] . According to the majority of Sunni scholars One Sa’a is approximately between 2.6 Kg to 3 Kg.
The distribution of Zakat al-Fitr is the same as that of Zakah, and is included within its broader sense. Those who may receive Zakat al-Fitr are the eight categories of recipients mentioned in Surat Al-Tawbah, [9: 60]. They include:
IMPORTANT NOTE: Zakat al-Fitr must not go for building a mosque, or a school or for other things. It must go to the above-mentioned categories. The Zakat al-mal cannot be used for such things either